Plato’s Ethics: An Overview
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From depths of hell your people save, and give them victory o'er the grave. Make safe for us the heavenward road and bar the way to death's abode. Dispel the shadows of the night and turn our darkness into light. Bid all our sad divisions cease and be yourself our King of Peace. Neale's gifts came to expression early—he won the Seatonian prize for religious poetry eleven times while a student at Trinity College, Cambridge, England. He was ordained in the Church of England in , but ill health and his strong support of the Oxford Movement kept him from ordinary parish ministry.
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Gary E. Kessler received his Ph. After teaching at Bard College, he accepted a position at California State University, Bakersfield where he taught for over thirty years. His most recent research centers on religion and violence. I am thrilled with Kessler's handling of the material.
Like most other ancient philosophers, Plato maintains a virtue-based eudaemonistic conception of ethics. First, he nowhere defines the concept or makes it the direct target of investigation, but introduces it in an oblique way in the pursuit of other questions. Second, the treatment of the human good varies in the different dialogues, so that readers find themselves confronted with the problem of what to make of the discrepancies in different works. While revisionism has lost its impact in recent years, developmentalism has gained in influence. Given that Plato never speaks in his own voice, it is important to take note of who the interlocutors are and what role is assigned to Socrates, if he is the main speaker. They are short interrogations by Socrates of the kind indicated in his explanation of his divine mission in the Apology.