Hitler and the Armenian genocide - Kevork B. Bardakjian - Google книгиThe Obersalzberg Speech is a speech given by Adolf Hitler to Wehrmacht commanders at his Obersalzberg home on 22 August , a week before the German invasion of Poland. It shows Hitler's knowledge of the extermination and his intention to carry out this genocide in a planned manner. Three documents were grouped together during Nuremberg Trials which contained Hitler's speech on 22 August PS,  PS,  and L-3,   and only the document L-3 contained the Armenian quote. Walter Siemers requested from the president of the trial to strike out the document PS,  but his request was rejected by the president. According to Louis P. Lochner, while stationed in Berlin he received a copy of a speech by Hitler from his "informant", which he published in English translation in his book What About Germany? In , Lochner handed over a transcript of the German document he had received to the prosecution at the Nuremberg trials , where it was labeled L
Justifying Genocide by Stefan Ihrig review: Germany’s first taste of genocide
It is well known by genocide scholars that in Adolf Hitler urged his generals to exterminate members of the Polish race. Still, there is evidence that the massacre of the Ottoman Armenians helped persuade the Nazis that national minorities posed a threat to empires dominated by an ethnic group such as the Germans or the Turks. Furthermore, these minorities could be exterminated to the benefit of the perpetrator with little risk. Indeed, it was German officials who had smuggled out of the Ottoman Empire the leaders of the Young Turk regime, culpable for the deaths of over a million Armenians and a million or more other Christian minorities such as the Assyrians and Greeks. A number of clues point to the possibility that Hitler's "final solution" was inspired by the Turkish massacre of its Armenian population in His infamous question, "Who speaks today of the extermination of the Armenians?
Through extensive use of contemporary newspapers as well as court trials and military correspondence, Ihrig creates an image of German politics and culture beginning in the s that makes the Holocaust seem — although still far from inevitable —a product of building tension rather than a sudden explosion of anti-Semitism. Ihrig begins his argument by elucidating an often overlooked connection in modern European history between the Jewish Holocaust and the Armenian Genocide. From there he teases out an intricately woven political fabric connecting Germans and the Ottomans, resulting in a pro-Ottoman stance despite the rumors of anti-Armenian activity.
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