The metropolis and mental life. (Book, ) [rumahhijabaqila.com]Georg Simmel, a German sociologist, was a brilliant scholar who wrote about many aspects of human existence but never developed a systematic theory. He lectured at Berlin University for many years but was never given a permanent position because of his Jewish origins, his nonprofessorial brilliance, and what some took to be his destructive intellectual attitude. He is remembered in the United States for a number of insightful essays on such topics as the social role of the stranger and the nature of group affiliation. His book on conflict formed the basis of Lewis A. The Sociology of Georg Simmel. Georg Simmel.
The Metropolis and mental health.
One of Simmel's most widely read works, The Metropolis was originally provided as one of a series of lectures on all aspects of city life by experts in various fields, ranging from science and religion to art. The series was conducted alongside the Dresden cities exhibition of Simmel was originally asked to lecture on the role of intellectual or scholarly life in the big city, but he reversed the topic in order to analyze the effects of the big city on the mind of the individual.
The metropolis and mental life.
The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free him of all the historical bonds in the state and in religion, in morals and in economics. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the. Intellectuality is thus seen to preserve subjective life against the overwhelming power of metropolitan life, and intellectuality branches out in many directions and is integrated with numerous discrete phenomena. Search all titles.
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This intellectualistic quality which is thus recognized as a protection of the inner life against the domination of the metropolis, becomes rami ed into numerous speci c phenomena. The metropolis has always been the seat of money economy because the manysidedness and concentration of commercial activity have given the medium of exchange an importance which it could not have acquired in the commercial aspects of rural life. But money economy and the domination of the intellect stand in the closest relationship to one another. They have in common a purely matter-of-fact attitude in the treatment of persons and things in which a formal justice is often combined with an unrelenting hardness. The purely intellectualistic person is indifferent to all things personal because, out of them, relationships and reactions develop which are not to be completely understood by purely rational methods-just as the unique element in events never enters into the principle of money. Money is concerned only with what is common to all, i.